Raising hands in dua salafi, Raising Hands To Supplicate After The Prayer Is A Bid’ah! Translated by Abbas Abu Yahya ‘The people of knowledge explained that it is not legislated to raise the hands in Dua’ after completing the obligatory prayer, and that it opposes the guidance of the Prophet -sallAllaahu alayhi wa sallam. Do you not see that Abdullaah bin Zubair saw a man raising his hands to make du'a before he left the prayer, so when he completed the prayer he said, "the Messenger of Allaah (sallallaahu `alaihi wasallam) did not raise his hands until he had completed his prayer" related by at-Tabaraanee and it's narrators are trustworthy. Here is an ex ----- Narated By Abu Dhar : Allah's Apostle said, "While I was at Mecca the roof of my house was opened and Gabriel descended, opened my chest, and washed it with Zam-zam water. Ibn al-Haaj -Rahimullaah- said: 'It has not been mentioned that when the Prophet -sallAllaahu alayhi wa… Answer: Raising the hands in the Qunoot of al-Witr is legislated; because the Qunoot is from the same type as the Qunoot when new hardships occur for the Muslims, and this is indeed established by the Prophet –sallAllaahu alayhi wa sallam, that he –sallAllaahu alayhi wa sallam– raised his hands when he made Dua’ in the Qunoot when new I heard that it is Sunnah to pass the hands over the face after du’a. May Allaah send blessings and peace upon our Prophet Muhammad. Not Raising the Hands to Supplicate After the Obligatory Prayer Translated by Abbas Abu Yahya ‘The people of knowledge explained that it is not legislated to raise the hands in Dua’ after completing the obligatory prayer, and that it opposes the guidance of the Prophet -sallAllaahu alayhi wa sallam. Sixth Method: The sixth method to raise hands for Dua is that you fold all of your fingers except your index finger (Shahadah finger) and thumb and then recite your Dua. Al-Lajnah Ad-Daa’imah: 16874 There are two ways to raise the hands to perform the Dua : With both hands. w Aur bait ullah k pas bethay 3 afraad ka waqiya shirk khafi fitna e dajjal se bhi khtrnak he Jul 15, 2015 · malum hua ke ye waqiya madina munawarah me neend ke dauran ka hai, meraj ki raat bedaari ka nahi. What is the proof that it is Sunnah to pass the hands over the face after du’a. Show activity on this post. ‘The people of knowledge explained that it is not legislated to raise the hands in Dua’ after completing the obligatory prayer, and that it opposes the guidance of the Prophet –sallAllaahu alayhi wa sallam. The hadiths regarding raising the hands are of three types: (1) There are those which clearly mention that the Messenger of Allah (Allah bless him and give him peace) raised his hands at the time of bowing (ruku). (May Allah's Peace, Mercy and Blessings be upon all of you) Narrated Anas bin Malik: The Prophet (ﷺ) never raised his hands for any invocation except for that of Istisqa' [praying for rain] and he used to raise them so much that the whiteness of his armpits became visible. That’s why the scholars said it was wrong to raise the hands during jumu'ah. As a general principle, the scholars mention the raising of the hands as a general Sunnah for du'aa'. He only recited the above mentioned adhkaar and Allah knows best! Like Like Do you not see that Abdullaah bin Zubair saw a man raising his hands to make du'a before he left the prayer, so when he completed the prayer he said, "the Messenger of Allaah (sallallaahu `alaihi wasallam) did not raise his hands until he had completed his prayer" related by at-Tabaraanee and it's narrators are trustworthy. One then lowers their hands. Where there is no mention of raising the hands, such as the supplication in the Friday sermon (khutbah), when no one is to raise his hands in supplication, neither the khateeb nor the members of the congregation, because the Messenger (blessings and peace of Allah be upon him) did not raise his hands although he delivered so many khutbahs to Translated by Abbas Abu Yahya 'The people of knowledge explained that it is not legislated to raise the hands in Dua' after completing the obligatory prayer, and that it opposes the guidance of the Prophet -sallAllaahu alayhi wa sallam. Alnawawi said: The ahadeeth on the prophet sallah allahu alieh wasalam raising his hands in duaa’ is more than what can be counted and I have The Innovation of Raising the Hands in Qunut al-Witr and Saying Allahu Akbar Imam Badi ud deen Shah Rashidi Sindhi (1416H) Compiled and Translated Abu Hibban & Abu Khuzaimah Ansaari Reciting qunut before or after the ruku in the last rakah are both established from the Messenger of Allaah … Dua Qunoot (Arabic: القنوت) In the Witr prayer, Allah’s Messenger (peace and blessings of Allah be upon him) used to recite Dua Qunoot from time to time. In ones individual capacity, one is at absolute liberty to raise their hands and beseech It is in itself better to keep hands to the side during the recitation of the qunut prayer (such as by a Shafii imam) at Fajr. Sufis often visit the shrine for ziyarat, a term associated with religious visits and A dargah ( Persian: درگاه dargâh or درگه dargah, Turkish: dergâh, Hindustani: dargah दरगाह درگاہ, Bengali: দরগাহ dorgah) is a shrine or tomb built over the grave of a revered religious figure, often a Sufi saint or dervish. (d. So think on this. May Allaah help us all to know the truth and follow it. This is based on the generality of the hadeeth, "Verily Allaah is Shy (Hay-yee) and Generous (Kareem), when a man raises his hands towards with in supplication, He is shy to turn him away empty-handed. 1352 AH / n/a CE) Translated by Abu Rumaysah. (Book 15, Hadith 26) So the normal thing to do is actually to not raise your hands. Finally a fatwa in Arabic making clear where and when raising up hands for dua' is permissible. It is the opinion of Abu Hanifah. It’s disliked for the Imam and the listeners to raise their hands while making Dua during the sermon. 4 He also narrates from ‘Umar ibn Al-Khattab (radiya Allahu anhu) that the Nabi ‘alayhis salam also did so Author: Shaykh Ahmad Musa Jibril (Hafidhullah) Raising hands in general duaa is sunnah with many hadith to support that and it is among the etiquette of duaa in showing humility to Allah subhanu watala. Sufis often visit the shrine for ziyarat, a term associated with religious visits and . And Allaah knows best. With just one index finger: This was done when the Prophet Muhammad was giving advices, when he was performing a Khutbah His saying, ' raise his hands up to his shoulders when he started the prayer, and when he went into ruku' and when he raised his head from ruku'' This is a clear evidence that raising of the hands in these places is a sunnah. And al-Haakim and Abu al-Qaasim ibn Mandah mention that from amongst the ones that narrate it are the ten promised paradise. The evidences for not Raising The Hands. Rising hands in dua after fard Salah. For example it's also not sunnah to raise hands during the dua' of the imam at the end of the speech of jumu'a unless the imam is Raising Hands in Du`a (Hadith No. These are some verbs that are followed by the preposition of. Sunni translated variously due to the fact the ‘trodden path’, ‘the method’, ‘example’, or ‘usually perform’ may be the term for your current instance or pathway using the Prophet Muhammad This is followed by the raising of the hands to the head and recitation of the takbīr, known in combination as takbīrat al-iḥrām or takbīrat at-taḥrīmah (consecratory takbir). Ibn al-Haaj -Rahimullaah- said: Presentation. And Umar ibn al-Khattab radiallahu anhu is one of the four guided Caliphs whose Sunnah is followed due to the order of the Prophet sallahu alayhi wa salam [Reported by Abu There is a consensus that raising the hands when making Dua is Sunnah and recommended except during the Khutbah. Translated by Abbas Abu Yahya 'The people of knowledge explained that it is not legislated to raise the hands in Dua' after completing the obligatory prayer, and that it opposes the guidance of the Prophet -sallAllaahu alayhi wa sallam. The Prophet (ﷺ) remained preaching on the pulpit for ten years and we don’t have a single authentic There is a consensus that raising the hands when making Dua is Sunnah and recommended except during the Khutbah. And our shaikh Abu al-Fadl al-Haafidh mentioned that he Raising the Hands for Ruku. [Shurunbulali, Maraqi al-Falah, with Tahtawi] But if everyone raises their hands and doing so would confuse people, then it may be better to raise hands– (1) in order to conform with the group in an ultimately “What is correct is that he raises his hands because that is authentic from Umar ibn al-Khattab radiallahu anhu [Reported by al-Bayhaqi (2/212) and he authenticated it]. Some scholars say, it is at times permissible to raise hands in dua’ after the above adhkar, but individually, and only as an exception and not to make it a habit. " I heard that it is Sunnah to pass the hands over the face after du’a. The first Takbir represents the beginning of prayer. Is that a bida; is there any contextual evidence from the sunna for it’s permissibility. It appears that you are giving evidence that Allah you are you alone to whom i depend and i seek your help and your blessings. There is a fourth place where it is mustahabb to raise the hands during prayer; that is when standing up after the first Tashahhud for the third rak’ah. God is The Greatest). " Narrated by Ahmad and Ibn Hibban. And Bukhaaree transmits in his {saheeh}, after this hadeeth of ibn Umar, from his shaikh Ali bin al-Madanee who said, 'it is a duty upon the muslims that they raise their hands at the time of ruku' and rising from it 1 Answer1. Anas bin Malik said: “The next Friday, a person entered through the same gate and Allah’s Apostle was delivering the Friday khutba and the man stood in front of So raising hands for dua' isn't at all a standard, but it seems to be an established sunnah in cases and not in others. There are two reasons for this: 1) Some brothers believing that Dua after Salah is Wajib [2] and 2) being unaware that there are clear Ahadith [3] on the subject. Published on May 28, 2012 By Rasing the hands within a ibaadah (circumumbulating the ka’bah, during jumu'ah, or during salah) is an additional move within a worship that needs proof. And our shaikh Abu al-Fadl al-Haafidh mentioned that he The palm of the hand should be raised heavenwards, in the manner of a humble beggar who hopes to be given something. Please list the Hadiths which support your answer. by al-Hâfidh Abû al-‘Alâ Muhammad ‘Abdur-Rahmân bin Abdur-Rahîm al-Mubârakpûrî. Anas bin Malik said: “The next Friday, a person entered through the same gate and Allah’s Apostle was delivering the Friday khutba and the man stood in front of There is a fourth place where it is mustahabb to raise the hands during prayer; that is when standing up after the first Tashahhud for the third rak’ah. For giving examples. And this is the truth and that which is correct. 3267 . As it was not mentioned that the prophet () raised his hands for du'a in this 6. The Differences Found in the Narrations. Not Raising the Hands to Supplicate After the Obligatory Prayer. See question no. And Bukhaaree transmits in his {saheeh}, after this hadeeth of ibn Umar, from his shaikh Ali bin al-Madanee who said, 'it is a duty upon the muslims that they raise their hands at the time of ruku' and rising from it Before continuing to the actual question of raising the hands, we should clarify that it is the Sunnah of the Nabi (‘alayhis salam) to wipe his face after du’aa, however Imam An-Nawawi states that one is only to do it outside of Salah and not within it, as there is no evidence to conclude that the Prophet Muhammad (‘alayhis salam) wiped It is in itself better to keep hands to the side during the recitation of the qunut prayer (such as by a Shafii imam) at Fajr. However, after saying the Salaam to raise the hands for Du’ã is a Sunnah’. Salman reported that the Prophet (saws), said, "Your Lord, the Blessed and the Exalted One, is Modest and Generous, and He loathes to turn away His servant empty-handed when he raises his hands to Him in supplication. Alnawawi said: The ahadeeth on the prophet sallah allahu alieh wasalam raising his hands in duaa’ is more than what can be counted and I have 2. :salam2: I was reading some articles here on TTI, and I found this: It says in Fatawa al-Lajnah al-Daa’imah: Making du’aa’ after the obligatory prayers is not Sunnah if it is done by raising the hands, whether that is done by the imam alone or a member of the congregation alone, or it Raising Hands in Du`a (Hadith No. Ruling on dealing in currencies in the FOREX system and paying fees for delaying the deal. Raising the hands for dua is a sunnah and a mustahabb act of ibadah done by Muslims after fardh salah. 806H The beliefs of this group are the same as the beliefs of the Sahaabah or noble companions of the If you want to be a Mureed of Ameer-e-Ahle Sunnat, all you need is just a single c A dargah ( Persian: درگاه dargâh or درگه dargah, Turkish: dergâh, Hindustani: dargah दरगाह درگاہ, Bengali: দরগাহ dorgah) is a shrine or tomb built over the grave of a revered religious figure, often a Sufi saint or dervish. Wasalam. (2) Secondly, there are those which mention that the Messenger 3- Raising the hands with palms facing up. Imam Yusef ibn Hasan Al-Hanbali( 909H) said raising the hands while making Dua can be done in five different ways: Wiping Face After Dua: Sunna Not Bid`a Answered by Shaykh Faraz Rabbani Question Some people when they finish making the dua after the prayer wipe their face after they have made the dua. Answer. This was when he was asking to rain to stop. There have been many an argument about the practice of raising one’s hands after prayer, or even if raising hands in Dua is an established tradition of Islam. Abbas Abu Yahya. sorry if that sounds Not Raising the Hands to Supplicate After the Obligatory Prayer. So considering this bid'ah seems correct. Abu Dawood (1486) narrated from Maalik ibn Yasaar (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: 3- Raising the hands with palms facing up. 840) bukhari. A salafi scholar says that it is bida’h (an innovation) to do so. as the prophet sal Allahu alaihi wasallam did not do this. Login or Sign Up Logging in Remember me This is a clear evidence that raising of the hands in these places is a sunnah. His saying, “and it is the saying of Sufyan and the saying of the people of Kufah”. He would push them side ways (as if he was pushing the clouds and seperating between them). Ibn al-Haaj -Rahimullaah- said: 'It has not been mentioned that when the Prophet -sallAllaahu alayhi wa… With regards to any individual from the Ummah saying that we should raise our hands cannot be superimposed on the words of the leaders of both words the Messenger of Allaah (Sallalahu Alayhee Wasallam), even though if it may be good to observe or to look at (ie the action of dua in the Witr) whereas in reality he is free from it. But raising the hands is considered Raising the hands in Du'aa after the 5 daily Prayers Question: Raising the hands in duaa (supplication) after the 5 prayers – is the raising of them es ﺔﻤﺣر writes in his book: ‘The Hadith of Fadhal Ibn Abbas has made it clear that to raise the hands in Salah before the Salaam is not from the Sunnah. When making a supplication, the Muslim should raise his hands with humility to Allah and do it in the way instructed by Muhammad . Dua kunoot for fajr and asr. in conclusion, finally, to sum it up, in the end, lastly, in short, eventually. Some scholars allow raising hands during the prayer for example during a du'a like that of al-Qunoot, but there's no backup for doing so during (or after) tashhahud and before salam. Mu' meneen Brothers and Sisters, As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (Sahih Ibn Quzaimah, vol 2, p221) All groups and messages Tasbih during sex. One / three / five / seven / eleven rakats before going to ruku in the last rak’ah of the beet prayer or getting up from the ruku and raising both hands and reciting Dua Qunoot. as-Salamu Alaykum! Do you make this dua'a during Salah after the Tashahud/Salawat and before the Taslim? or is it after the Salah by raising the hands to the sky? or is it like in the Qunut like in As-Salatul Witr? This is a clear evidence that raising of the hands in these places is a sunnah. 3. 'Raising of the hands in the Qunoot for a problem afflicting the Muslims is established from the Messenger of Allaah -sallAllaahu alayhi wa sallam- when he made Dua' against the Mushrikeen, those who killed seventy of the recitors of the Qur'aan. Published on May 28, 2012 By :salam2: I was reading some articles here on TTI, and I found this: It says in Fatawa al-Lajnah al-Daa’imah: Making du’aa’ after the obligatory prayers is not Sunnah if it is done by raising the hands, whether that is done by the imam alone or a member of the congregation alone, or it Tasbih during sex. [Shurunbulali, Maraqi al-Falah, with Tahtawi] But if everyone raises their hands and doing so would confuse people, then it may be better to raise hands– (1) in order to conform with the group in an ultimately Author: Shaykh Ahmad Musa Jibril (Hafidhullah) Raising hands in general duaa is sunnah with many hadith to support that and it is among the etiquette of duaa in showing humility to Allah subhanu watala. Imam Muslim narrates in his Sahih that A’ishah reports that the Prophet Muhammad did so while making du’aa for the the dead in the graves at Baqi’. The scholar you quote is mistaken. Because that is affirmed from the prophet -May Allah’s Peace be Upon Him- from the hadith of Jaabir bin Abdillah al-Ansaari-May Allah be pleased with him- in Sahih Al-Bukhaari, and that is without raising of the hands, because that is not reported in this place, so it is considered an innovation to do it. Translated by. Ibn al-Haaj -Rahimullaah- said: And al-Haafidh (ibn Hajr) said in {al-Fath} and Bukhaaree mentioned that raising of the hands at ruku' and at rising from ruku' is related from 17 of the sahaabah. There are many narrations of the Prophet Muhammad raising his hands in du’aa. Imam Yusef ibn Hasan Al-Hanbali( 909H) said raising the hands while making Dua can be done in five different ways: On Raising the Hands in the Prayer 3. Takbir is read as Allaahu Akbar (lit. (May Allah's Peace, Mercy and Blessings be upon all of you) The Istikhara Dua Sunni are classified as the popular in most Islamic country’s exterior connected with Iran, Iraq, Yemen, & Bahrain.


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